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  • 1 ÞESSI

    (þessi, þetta), dem. pron. this (þessi kona, or kona þessi);
    í þessu, in this moment.
    * * *
    fem. þessi, neut. þetta, a demonstr. pron.
    A. THE FORMS.—The Icel., like other Teut. languages, except the Goth., has two demonstr. prons., one simple, sá sú þat, another emphatic or deictic, þessi, þetta (cp. Gr. ὁ and ὅδε, Lat. hic and hicce); the latter is a compound word, the particle -si, sometimes changed into -sa, being suffixed to the cases of the simple pronoun; Dr. Egilsson, in Lex. Poët., first explained that this suffix was the imperative ‘see,’ Goth. sai; þessi, as well as the Engl. thi-s, the-se, tho-se, is therefore qs. the-see, that-see. The forms vary much:
    I. the earliest declension is with the suffixed particle, like -gi in ein-gi, q. v., indeclinable; it is mostly so on the Runic stones, where we find the following forms,—dat. þeim-si ( huic-ce), Rafn 178; acc. þann-si ( hunc-ce), passim; þá-si ( hanc-ce): plur. þeir-si ( hi-ce); dat. þeim-si ( his-ce); acc. þá-si ( hos-ce); neut. plur. þau-si ( haec-ce), passim: of this declension the vellums have only preserved the dat. sing. neut. því-sa, and the dat. masc. sing. and plur. þeim-a. On the Runic stones the acc. masc. sing. and plur., the acc. fem. plur., and the acc. neut. plur. are, so to say, standing phrases—to raise ‘this stone,’ ‘these stones,’ or ‘these kumbls’ (neut. plur.), or to carve ‘these Runes;’ but the other cases can only be assumed from later forms; in the Runic inscriptions they are wanting, because there was no occasion for them; thus því-sa and þeima are freq. in old Icel. vellums, but are hardly met with in Runes. Even nom. sing. masc. and fem. sá-si ( hic-ce) and sú-si ( haec-ce) are said to occur in two or three Runic inscriptions.
    II. the whole word was next turned into a regular adjective with the inflexion at the end, just like margr from mann-gi, öngr from ein-gi, in which case the suffix became assimilated to the preceding pronoun, sometimes the inflexive s and sometimes the final letter of the pronoun prevailing; hence arose the forms as given in Gramm. p. xxi:
    α. the s prevailed in the forms þessi qs. þer-si; in þes-sa; in þessum qs. þeim-sum, þem-sum; rununi þimsum ( hisce literis) occurs in Rafn 165, but is there erroneously explained; in þessu qs. því-su: acc. plur. þessa qs. þá-sa, þessar qs. þær-sar, þessi qs. þau-si.
    β. again, the final of the pronoun prevailed in þenna qs. þann-sa, þetta qs. þat-sa; so also in þeima, which stands for þeimnia, which again is an assimilation for þeim-sa or þeim-si.
    2. the older form for gen. and dat. sing. fem., as also gen. plur., is bisyllabic (gen. þessa, dat. þessi, gen. plur. þessa); þessar messu, Hom. 41; þessar upp-rásar, Fms. i. 166: í þessi útlegð, 78; af þessi sótt, ix. 390; til þessa saka, Grág. i. 324, and passim; hence, later, þessarrar, þessarri, þessarra; thus, þessarrar, MS. 544. 151; þessarri, Sks. 672 B; þessarrar, 786 B, and so in mod. usage.
    III. a spec. form is þessor (q. v.), formed like nokkorr or engarr, but only used in nom. sing. fem. and nom. acc. neut. plur. (þessor bæn, þessor orð); it seems to be a Norse form: [A. S. þes, pl. þâs; Engl. this, these; Hel. þese; O. H. G. deser; Germ. dieser; Dan.-Swed. denne is formed from the old acc. þenna; pl. disse.]
    B. THE SENSE.— This, pl. these. For the usages see the writers passim; it suffices to observe, that þessi is used both as adjective and as substantive; as adjective it may be placed before or after its noun (þessi kona or kona þessi): ellipt. usages are, í þessu, in this moment, Fms. ii. 60; í þessi (viz. hríð), in this nick of time, x. 415. For its usage with the article inn, see hinn, p. 263, col. 1 (II. 1); þessi inn skakk-borni, sveinn, Al. 29; þenna inn unga dreng, 656 C. 32, and passim.

    Íslensk-ensk orðabók > ÞESSI

  • 2 μίγμα

    A mixture, compound, Emp. and Anaxag. ap.Arist.Ph. 187a33, cf. Metaph. 1012a28.
    2 μίγματα, τά, of drugs, Plu.2.80a, Dsc.5.44, Apollon. ap. Gal.12.655;

    μ. σμύρνης καὶ ἀλόης Ev.Jo.19.39

    ; of pigments, D.H.Is.4, Comp.21; of condiments, Plu. 2.997a; of amalgams, Zos.Alch.p.197 B. (In codd. sts. μῖγμα, for which [full] μεῖγμα (formed like χεῦμα) shd. perh. be restored in Emp. and Anaxag. ap. Arist., but μίγμα (formed like χύμα) may be retained in later texts.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μίγμα

  • 3 Salz

    n; -(e)s, -e
    1. nur Sg.; auch fig. salt; eine Prise Salz a pinch of salt; etw. in Salz legen salt s.th. down; nicht das Salz zur Suppe haben fig. live in dire poverty; das Salz in der Suppe fig. that extra something; Salz auf oder in die Wunde streuen fig. rub salt into the wound, rub it in umg.; wie eine Suppe ohne Salz fig. like ham without eggs
    2. CHEM. salt; die Salze der Salpetersäure nitric acid salts; kohlensaures Salz carbonate
    * * *
    das Salz
    salt
    * * *
    Sạlz [zalts]
    nt -es, -e
    salt

    das Salz der Erde (liter) — the salt of the earth

    das ist das Salz in der Suppe (fig) — that's what gives it that extra something

    er gönnt einem nicht das Salz in der Suppe — he even begrudges you the air you breathe

    in Salz legen — to salt down or away

    See:
    → Wunde
    * * *
    das
    1) ((also common salt) sodium chloride, a white substance frequently used for seasoning: The soup needs more salt.) salt
    2) (any other substance formed, like common salt, from a metal and an acid.) salt
    * * *
    <-es, -e>
    [zalts]
    nt salt
    zu viel \Salz an etw akk tun to put too much salt in [or to oversalt] sth
    etw in \Salz legen to salt down [or away] sth sep, to pickle sth
    ▶ jdm nicht das \Salz in der Suppe gönnen (fam) to begrudge sb the [very] air they breathe
    * * *
    das; Salzes, Salze salt
    * * *
    Salz n; -(e)s, -e
    1. nur sg; auch fig salt;
    eine Prise Salz a pinch of salt;
    etwas in Salz legen salt sth down;
    nicht das Salz zur Suppe haben fig live in dire poverty;
    das Salz in der Suppe fig that extra something;
    in die Wunde streuen fig rub salt into the wound, rub it in umg;
    wie eine Suppe ohne Salz fig like ham without eggs
    2. CHEM salt;
    die Salze der Salpetersäure nitric acid salts;
    * * *
    das; Salzes, Salze salt
    * * *
    -e n.
    salt n.

    Deutsch-Englisch Wörterbuch > Salz

  • 4 πεῖρα

    Grammatical information: f.
    Meaning: `test, research, experience' (Alcm., Thgn., Pi., IA.).
    Compounds: As 2. member a.o. in ἔμ-πειρος (s.v.); with ā-stem (cf. Schwyzer 451) in ἱππο-πείρης m. `horse specialist' (Anacr. 75, 6), μονο-πεῖραι ( λύκοι) `hunting alone' (Arist., Men.), the last referring to πειράομαι (Fraenkel Nom. ag. 2, 101 f.); ἀ-πείρων `unexperienced' (S.) for usu. ἄ-πειρος after ἀπείρων from πεῖραρ (s. v.) ? Backformations like ἀνά-, ἀπό-, διά-πειρα (Pi., IA.) from ἀνα-πειράομαι etc. On ταλαπείριος s. v.
    Derivatives: Three denominatives: 1. πειράομαι, more rare - άω, often w. prefix like ἀνα-, δια-, ἀπο-, ἐκ-, `to tempt, to put to the test, to try' (Il.). From it πειρᾱ-τής m. `pirate' (hell.) with - τικός `belonging to pirates' (Str., Ph.), - τεύω `to act like a pirate' (LXX); πειρατήριον, Ion. - ητ- n. `(juridical) trial' (Hp., E.). `gang of pirates, pirates' nest' (LXX, Str.), πειρητήριος `exploring, trying' (Hp.); πείρασις f. `temptation, assault' (Th., D. C.; can also belong to 2.). -- 2. πειράζω, Aor. - άσαι, - ασθῆναι (Od., Arist., hell.), Cret. fut. πειράξω, κατα-πειράσω Lys., also w. κατα-, ἐκ-, ἀπο- a.o., `to tempt, to put to the test, to assault'. From there πειρ-ασμός m. `temptation' (LXX, NT), - αστής m. `tempter' (Ammon. Gramm.), - αστικός `belonging to, fit for tempting, trying' (Arist.), ἀ-πείρασ-τος `unexperienced, untempted' (hell.); to πείρασις s. on πειράομαι. -- 3. πειρη-τίζω (only presentst.) `to tempt, to explore, to assault' (Il.; on the fomation Schwyzer 706).
    Origin: IE [Indo-European] [818] * per- `try'
    Etymology: Formed like στεῖρα, σπεῖρα, μοῖρα etc., so \< *πέρ-ι̯α (Aeol. πέρρα after Choerob. An. Ox. 2, 252), ι̯α-deriv. from a basis of unknown function (Schwyzer 474, Chantraine Form. 98 f.). Backformation from πειράομαι (Sommer Nominalkomp. 118 as alternative) is certainly possible, but the formation of the verb then remains unclear. -- Certain cognates presents only Latin in perī-tus `experience', perī-culum `attempt, danger, proces', ex-perior, - īrī `try, put to the test', of which the ī-element seems to be connected with the Greek suffix. Arm. p` orj `attempt', if with Meillet BSL 36, 110 to be connected, must represent an aspirated (expressive) anlaut. Further uncertain or improbable connections with Celt. and Germ. in WP. 2, 28f., Pok. 818, W.-Hofmann s. perī-culum. Connection with the great group of πείρω, περάω (s. vv.) is very probable.
    Page in Frisk: 2,489-490

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πεῖρα

  • 5 θίασος

    Grammatical information: m.
    Meaning: `Bacchic revel, rout; company' (ion. att.).
    Derivatives: θιασώτης `participant of a θ.' (IA), f. - ῶτις (Opp.), with - ωτικός; also θιασίτης `id.' (Ion. hell. inscr.; like τεχνίτης, ὁπλίτης a. o., Fraenkel Nom. ag. 2, 128 n. 2) with - ιτικός; θιασώδης `θ.-like, belonging to a θ.' (Nonn.); θιασῶνες οἶκοι, ἐν οἷς συνιόντες δειπνοῦσιν οἱ θίασοι H. Denomin. verbs: 1. θιασεύω `introduce in a θ., participate in a θ.' (E., Str.) with θιασεία (Procl.); 2. backformation θιάζω in ἐξεθίαζε χορείας ἐπετέλει; ἐπεθίαζεν ἐχόρευεν, aor. θιάσαι χορεῦσαι H.
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Formed like θύρσος a. o. (Schwyzer 516), as expression of the Dionysiac religion suspect of foreign (Thracian-Phrygian?) origin (Debrunner Eberts Reallex. 4: 2, 526 w.n.); originally no doubt Anatolian = Pre-Greek? Other unsuccesful interpretations from Indo-European in Bq.
    Page in Frisk: 1,674

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > θίασος

  • 6 קתדרא

    קְתִדְרָא, קְתִדְרָה, קְתִידְ׳f. (καθέδρα) a soft seat, chair with back. Keth.V, 5 ארבע יושבת בק׳ (not ארבעה) if the wife brought four maids, she may sit in the chair (need not do any house work). Ib. 61a. Kel. IV, 3 כמין ק׳ (Mish. ed. רָה …) in the shape of a cathedra (with a curved or hollow hack), Ib. XXIV, 2 העשויה כק׳ a wagon seat formed like a cathedra. Lam. R. to I. 1 בכל מקום … מציעין לו (רבתי) ק׳ wherever one of the sons of Jerusalem came to a country place, they spread for him a cathedra to sit on it, in order to hear his wisdom. Pesik. Vayḥi, p. 7b> (ref. to 1 Kings 10:19) כהדא ק׳ דמשה like the seat of Moses (v. Revue des Ét. Juives XXXIV, p. 99, sq.); Esth. R. to I, 2 קדירתא דדרניש (read: קתידרא); Ex. R. s. 43 ק׳ עשו לו כק׳וכ׳ they made for him (Moses) a seat like the scholars cathedra in which one sits and yet seems to be standing; a. e.Pl. קְתִדְראוֹת, קְתִיְרָיוֹת, קְתִיד׳. Y.Succ.V.beg.55a ושבעים ק׳וכ׳ seventy gilt chairs were there (in the synagogue of Alexandria), beset with precious stones ; Bab. ib. 51b; Tosef. ib. IV, 6 שבעים ואחת ק׳. Y.Ber.VI, 10d top; a. e.

    Jewish literature > קתדרא

  • 7 קתדרה

    קְתִדְרָא, קְתִדְרָה, קְתִידְ׳f. (καθέδρα) a soft seat, chair with back. Keth.V, 5 ארבע יושבת בק׳ (not ארבעה) if the wife brought four maids, she may sit in the chair (need not do any house work). Ib. 61a. Kel. IV, 3 כמין ק׳ (Mish. ed. רָה …) in the shape of a cathedra (with a curved or hollow hack), Ib. XXIV, 2 העשויה כק׳ a wagon seat formed like a cathedra. Lam. R. to I. 1 בכל מקום … מציעין לו (רבתי) ק׳ wherever one of the sons of Jerusalem came to a country place, they spread for him a cathedra to sit on it, in order to hear his wisdom. Pesik. Vayḥi, p. 7b> (ref. to 1 Kings 10:19) כהדא ק׳ דמשה like the seat of Moses (v. Revue des Ét. Juives XXXIV, p. 99, sq.); Esth. R. to I, 2 קדירתא דדרניש (read: קתידרא); Ex. R. s. 43 ק׳ עשו לו כק׳וכ׳ they made for him (Moses) a seat like the scholars cathedra in which one sits and yet seems to be standing; a. e.Pl. קְתִדְראוֹת, קְתִיְרָיוֹת, קְתִיד׳. Y.Succ.V.beg.55a ושבעים ק׳וכ׳ seventy gilt chairs were there (in the synagogue of Alexandria), beset with precious stones ; Bab. ib. 51b; Tosef. ib. IV, 6 שבעים ואחת ק׳. Y.Ber.VI, 10d top; a. e.

    Jewish literature > קתדרה

  • 8 קְתִדְרָא

    קְתִדְרָא, קְתִדְרָה, קְתִידְ׳f. (καθέδρα) a soft seat, chair with back. Keth.V, 5 ארבע יושבת בק׳ (not ארבעה) if the wife brought four maids, she may sit in the chair (need not do any house work). Ib. 61a. Kel. IV, 3 כמין ק׳ (Mish. ed. רָה …) in the shape of a cathedra (with a curved or hollow hack), Ib. XXIV, 2 העשויה כק׳ a wagon seat formed like a cathedra. Lam. R. to I. 1 בכל מקום … מציעין לו (רבתי) ק׳ wherever one of the sons of Jerusalem came to a country place, they spread for him a cathedra to sit on it, in order to hear his wisdom. Pesik. Vayḥi, p. 7b> (ref. to 1 Kings 10:19) כהדא ק׳ דמשה like the seat of Moses (v. Revue des Ét. Juives XXXIV, p. 99, sq.); Esth. R. to I, 2 קדירתא דדרניש (read: קתידרא); Ex. R. s. 43 ק׳ עשו לו כק׳וכ׳ they made for him (Moses) a seat like the scholars cathedra in which one sits and yet seems to be standing; a. e.Pl. קְתִדְראוֹת, קְתִיְרָיוֹת, קְתִיד׳. Y.Succ.V.beg.55a ושבעים ק׳וכ׳ seventy gilt chairs were there (in the synagogue of Alexandria), beset with precious stones ; Bab. ib. 51b; Tosef. ib. IV, 6 שבעים ואחת ק׳. Y.Ber.VI, 10d top; a. e.

    Jewish literature > קְתִדְרָא

  • 9 קְתִדְרָה

    קְתִדְרָא, קְתִדְרָה, קְתִידְ׳f. (καθέδρα) a soft seat, chair with back. Keth.V, 5 ארבע יושבת בק׳ (not ארבעה) if the wife brought four maids, she may sit in the chair (need not do any house work). Ib. 61a. Kel. IV, 3 כמין ק׳ (Mish. ed. רָה …) in the shape of a cathedra (with a curved or hollow hack), Ib. XXIV, 2 העשויה כק׳ a wagon seat formed like a cathedra. Lam. R. to I. 1 בכל מקום … מציעין לו (רבתי) ק׳ wherever one of the sons of Jerusalem came to a country place, they spread for him a cathedra to sit on it, in order to hear his wisdom. Pesik. Vayḥi, p. 7b> (ref. to 1 Kings 10:19) כהדא ק׳ דמשה like the seat of Moses (v. Revue des Ét. Juives XXXIV, p. 99, sq.); Esth. R. to I, 2 קדירתא דדרניש (read: קתידרא); Ex. R. s. 43 ק׳ עשו לו כק׳וכ׳ they made for him (Moses) a seat like the scholars cathedra in which one sits and yet seems to be standing; a. e.Pl. קְתִדְראוֹת, קְתִיְרָיוֹת, קְתִיד׳. Y.Succ.V.beg.55a ושבעים ק׳וכ׳ seventy gilt chairs were there (in the synagogue of Alexandria), beset with precious stones ; Bab. ib. 51b; Tosef. ib. IV, 6 שבעים ואחת ק׳. Y.Ber.VI, 10d top; a. e.

    Jewish literature > קְתִדְרָה

  • 10 קְתִידְ׳

    קְתִדְרָא, קְתִדְרָה, קְתִידְ׳f. (καθέδρα) a soft seat, chair with back. Keth.V, 5 ארבע יושבת בק׳ (not ארבעה) if the wife brought four maids, she may sit in the chair (need not do any house work). Ib. 61a. Kel. IV, 3 כמין ק׳ (Mish. ed. רָה …) in the shape of a cathedra (with a curved or hollow hack), Ib. XXIV, 2 העשויה כק׳ a wagon seat formed like a cathedra. Lam. R. to I. 1 בכל מקום … מציעין לו (רבתי) ק׳ wherever one of the sons of Jerusalem came to a country place, they spread for him a cathedra to sit on it, in order to hear his wisdom. Pesik. Vayḥi, p. 7b> (ref. to 1 Kings 10:19) כהדא ק׳ דמשה like the seat of Moses (v. Revue des Ét. Juives XXXIV, p. 99, sq.); Esth. R. to I, 2 קדירתא דדרניש (read: קתידרא); Ex. R. s. 43 ק׳ עשו לו כק׳וכ׳ they made for him (Moses) a seat like the scholars cathedra in which one sits and yet seems to be standing; a. e.Pl. קְתִדְראוֹת, קְתִיְרָיוֹת, קְתִיד׳. Y.Succ.V.beg.55a ושבעים ק׳וכ׳ seventy gilt chairs were there (in the synagogue of Alexandria), beset with precious stones ; Bab. ib. 51b; Tosef. ib. IV, 6 שבעים ואחת ק׳. Y.Ber.VI, 10d top; a. e.

    Jewish literature > קְתִידְ׳

  • 11 संस्थित


    sáṉ-sthita
    mfn. standing (as opp. to « lying» orﾠ « sitting») Yājñ. ;

    one who has stood orﾠ held out (in fight) MārkP. ;
    placed, resting, lying, sitting, being in orﾠ on ( upari loc., orﾠ comp.) Yājñ. MBh. etc.;
    abiding, remaining, left standing (for a long time, as food;
    with tathai ͡va, remaining in the same condition) Yājñ. VarBṛS. Ragh. ;
    lasting, enduring MBh. ;
    imminent, future Hariv. ;
    shaped, formed (cf. duḥ- andﾠ su-s-), appearing in a partic. shape orﾠ form, formed like, resembling (often ifc.;
    with navadhā, « ninefold» ;
    with masī-rūpeṇa, « appearing in the form of black ink») MBh. Kāv. etc.;
    being in a partic. state orﾠ condition, addicted orﾠ given to, intent upon (loc. orﾠ comp.) Hariv. Kāv. VarBṛS. ;
    founded orﾠ based upon (loc.) MBh. ;
    directed to wards, fixed upon (comp.) BhP. ;
    relating to, concerning (loc. orﾠ comp.) Kām. MārkP. ;
    skilled in, acquainted orﾠ familiar with (loc.) MBh. R. ;
    started, set out for (dat. orﾠ abhimukham) R. ;
    frequented (as a place) Mn. VIII, 371 ;
    finished, concluded, completed, ready Br. ṠrS. ;
    perished, died (n. impers.) Mn. MBh. BhP. ;
    near orﾠ contiguous to W. ;
    heaped, collected ib. ;
    n. conduct Cat. ;
    form, shape MBh. ;
    - yajús n. the final sacrificial formula andﾠ the oblation connected with it Br. ;
    - vat mfn. (pl., = 3. pl. pf.;
    pl. <with sukhena> « they lived happily together») Pañcat. ;
    - homa m. a final sacrifice, ṠrS.

    Sanskrit-English dictionary > संस्थित

  • 12 ἠλεός

    Grammatical information: adj.
    Meaning: `distraught, crazed'
    Other forms: Voc. also ἠλέ (Il.); ἀλεός (- αι- cod.) ὁ μάταιος, ἄφρων. Αἰσχύλος H., ἀλεόφρων παράφρων H. Denomin. verb ἀλεώσσειν μωραίνειν H. Adj.-abstract ἠλοσύνη (Nic., late. Epic.; s. Pfeiffer Philol. 92, 1ff., 8, A. 14), Aeol. ἀλοσύνα (Theoc. 30, 12), prob. metric. for ἠλεο-, ἀλεο-.
    Derivatives: Beside it ἤλιθα adv. 1. `very much, exceedingly' (Hom., always ἤλιθα πολλή(ν); A. R.; on the development of the meaning Bq 320 n. 2), 2. `in vain, to no purpose' (Call., A. R.); the formation has in the local and temporal adv. in - θα ( ἔνθα, δηθά, μίνυνθα) and in the numer. adv. διχθά a. o. an incomplete parallel. From here ἠλίθιος (Dor. ἀλ-) `idle, vain, foolish' (Pi., IA; hελιθιον adv. IG 12, 975 [VIa]) with ἠλιθι-ώδης (Philostr.), - ότης (Att.), - όω (A.), - άζω (Ar.). - Here prob. also ἠλέματος (Aeol. Dor. ἀλ-) `idle, foolish' (Sapph., Alk., Theoc.)?
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Formation unclear, improbable Bechtel Dial. 1, 44 (haplological for *ἠλεμόματος). - Difficult is the analysis of the verbs ἀλλο-φρονέω `be senseless' (Hom., Hdt.) and ἀλλο-φάσσω `to be delirious' (Hp.). Acc. to Fick, followed by Bechtel Lex. s. ἀλλοφρονέω, ἠλεός and Leumann Hom. Wörter 116 n. 82, the 1. member has an Aeolic variant of ἠλεός, i. e. *ἆλλος \< *ἀ̄λι̯ος (from where the vok. *ἆλλε = ἠλέ Ο 128); cf. ἀλεό-φρων above. Later it was derived from ἄλλος (thus Hdt. 7, 205). As the medical expression ἀλλοφάσσω cannot be Aeolic, it must have been formed after ἀλλοφρονέω or contain the pronom. ἄλλος; s. Leumann Hom. Wörter 309 n. 82. Formed like ἐνεός, κενεός, ἐτεός a. o., ἠλεός recalls ἠλάσκω, ἀλάομαι, but further has no cognate. Not to Dor. *ἀ̄λεά (WP. 1, 88, after Prellwitz BB 20, 303) in Lat. ālea `game with dices'. - The variants ἠλεός, ἀλαιός (H.) point to a noun in - ay-(os), with ay \> ey \> e; Beekes, Pre-Greek, suffixes s.v. 6. αι\/ει. Also the suffix - ιθ- is Pre-Greek (Beekes, Pre-Greek suff.) The form αλλ(ο)- seems derived from *aly(o)- with palatal. -l- which gave λλ; but I do not know what the relation was between ālay- and āly-. Or does it derive from * alyo-, a reduced form of *ālayo-? I have no opinion on ἠλεματος.
    Page in Frisk: 1,629-630

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἠλεός

  • 13 स्वस्तिक


    svastika
    m. a kind of bard (who utters words of welcome orﾠ eulogy) R. ;

    any lucky orﾠ auspicious object, (esp.) a kind of mystical cross orﾠ mark made on persons andﾠ things to denote good luck (it is shaped like a Greek cross with the extremities of the four arms bent round in the same direction;
    the majority of scholars regard it as a solar symbol;
    that is, as representing a curtailed form of the wheel of the Solar Vishṇu, consisting of four spokes crossing each other at right angles with short fragments of the periphery of the circle at the end of each spoke turning round in one direction to denote the course of the Sun;
    accord. toﾠ the late Sir A. Cunningham it has no connexion with sun-worship, but its shape represents a monogram orﾠ interlacing of the letters of the auspicious words suastí < svasti> in the Aṡoka characters;
    amongst Jainas it is one of the 24 auspicious marks andﾠ is the emblem of the seventh Arhat of the present Avasarpiṇī) Hariv. Kāv. Pur. ;
    the crossing of the arms orﾠ hands on the breast MBh. Mālatīm. Kathās. ;
    a bandage in the form of a cross Suṡr. ;
    a dish of a partic. form MBh. R. Pañcar. ;
    a kind of cake ib. ;
    a triangular crest-jewel L. ;
    the meeting of four roads W. ;
    a partic. symbol made of ground rice andﾠ formed like a triangle (it is used in fumigating the image of Durgā, andﾠ is said to symbolize the Liṇga) MW. ;
    a species of garlic L. ;
    a cock L. ;
    a libertine L. ;
    N. of a serpent-demon MBh. ;
    of one of Skanda's attendants ib. ;
    of a Dānava Hariv. ;
    of a poet Cat. ;
    of another man Buddh. ;
    m. n. a mansion orﾠ temple of a partic. form VarBṛS. ;
    Marsilea Quadrifolia L. ;
    a partic. mode of sitting practised by Yogins (in which the toes are placed in the inner hollow of the knees) MārkP. Pañcar. ;
    - स्वस्तिककर्ण
    - स्वस्तिकदान
    - स्वस्तिकयन्त्र

    Sanskrit-English dictionary > स्वस्तिक

  • 14 ἀντιλέων

    A lion-like, formed like ἀντίθεος, Ar.Eq. 1044; where, however, it is in fact a pr. n.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀντιλέων

  • 15 διπλάσιος

    Grammatical information: adj.
    Meaning: `twofold, double' (Thgn.).
    Other forms: also διπλασίων (Arist.). Ion. διπλήσιος
    Origin: IE [Indo-European] [802] *du̯i-pl̥-to- `two-fold'
    Etymology: From a verbal adjectiv *δί-πλατος formally changed after the ιο-adjectives like ἀμβρόσιος from ἄμβροτος, διφάσιος from δίφατος etc. (Schwyzer 466, Chantr. Form. 41). The basis is a verb meaning `to fold' (IE * pel-), cf. ἁπλόος etc. (s. v.). Goth. ain-falÞs `one-fold \> simple' and other Germanic formations contain a word for `fold', ONo. faldr m., PGm. *fálÞa-z, IE *pól-tos, formed like φόρ-τος a. o. - Ion. διπλήσιος is an innovation after παραπλήσιος a. o., hell. διπλασίων after the comparatives in - ίων (Schwyzer 598 n. 10, 536 n. 3), διπλάδιος (AP, pap.) after διχθάδιος etc. (cf. Schwyzer 467).
    Page in Frisk: 1,397-398

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > διπλάσιος

  • 16 ἰνδάλλομαι

    Grammatical information: v.
    Meaning: `appear, seem' (Il., Att.)
    Other forms: only present-stem except ἰνδάλθην (Lyc., Max.)
    Derivatives: ἰνδαλμός `appearance, mental image' (Hp.), ἴνδαλμα `id.' (LXX),
    Origin: PG [a word of Pre-Greek origin]X [probably]
    Etymology: Formed like ἀγάλλομαι (Schwyzer 725) and so perh. from a noun *ἴνδαλον v. t. or built after such a noun. "letzten Endes zu ἰδεῖν, εἶδος (s. vv.)" [Frisk]; on the λ-stem cf. εἴδωλον, on the digamma Chantraine Gramm. hom. 1, 142. The nasal comes from a present, that is found "in anderer Bedeutung" (Frisk) in Skt. vindáti `find' and in several Celtic forms, e. g. OIr. ro-finnadar `finds out'; also in Celtic nouns e. g. OIr. find, Welsh Vindo-(magus, - bona) `white', Celt. *u̯indo-, the nasal taken from the present. On ἰνδαλμός cf. esp. σχινδαλμός (s.v.). - The conclusion is drawn too quickly. For the meaning one might as well compare εἰκ- `seem' (which is impossible for the κ). The formation with - αλ- (- αλμος) is non-IE; for σχινδαλμός and ὀφθαλμός this is evident from their variants ( σχ-\/ σκ-, - ινδ-\/ιδ, - αλ(α)μος) s.vv. As the examples εἴδωλον, εἴκελος show, IE forms have - ελ-, - ωλ-, not - αλ-. Therefore the word is rather Pre-Greek. The agreement in form and meaning is just like that in ὀφθαλμός; some such cases are only to be expected.
    Page in Frisk: 1,727

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἰνδάλλομαι

  • 17 ἅγιος

    ἅγιος, ία, ον orig. a cultic concept, of the quality possessed by things and persons that could approach a divinity (so among the Trag. poets only Thespis, Fgm. 4 p. 833 Nauck2 βωμῶν ἁγίων, but found since V B.C. as a cultic term in Ion. and Att., e.g. ἱρόν Hdt. 2, 41; 44; Pla., Critias 116c, τόπος Leg. 904e; τελεταί Aristoph., Nub. 304 and Demosth. 25, 11 [ἁγιώταται τ.]; above all in the mysteries [GWobbermin, Rel. gesch. Studien 1896, 59ff, cp. OGI 721, 1 τῶν ἁγιωτάτων, Ἐλευσῖνι μυστηρίων]; LXX [HGehman, VetusT 4, ’54, 337–48]; LXX, pseudepigr., Philo, Joseph., apolog.)
    ① as adj. pert. to being dedicated or consecrated to the service of God
    ⓐ in the cultic sense dedicated to God, holy, sacred, i.e. reserved for God and God’s service:
    α. of things ἁ. πόλις of Jerusalem (Appian, Syr. 50, §250: Jerus. is called the ἁγιωτάτη πόλις of the Jews; also Mithrid. 106 §498; Is 48:2; 52:1; 66:20; 2 Esdr 21:1; Da 3:28; 1 Macc 2:7 al.; B-D-F §474, 1) Mt 4:5; 27:53; Rv 11:2; of the heavenly Jerusalem 21:2, 10; 22:19; τόπος ἅ. of the temple (2 Macc 2:18; 8:17; 3 Macc 2:14) Mt 24:15; Ac 6:13; 21:28, but of the next life 1 Cl 5:7, like ὁ ἅ. αἰών the holy age = αἰὼν μέλλων (cp. in the addition to the Lat. transl. of Sir 17:27 ‘aevum sanctum’) B 10:11; γῆ ἁ. (2 Macc 1:7; TestJob 33:5) Ac 7:33 (Ex 3:5); ὄρος ἅ. (Wsd 9:8; Ps 14:1; 42:3 al.—Appian, Bell. Civ. 1, 1 §2 τὸ ὄρος τὸ ἀπὸ τοῦδε [i.e. something extremely significant occurred] κλῃζόμενον ἱερόν) of the mountain of Transfiguration 2 Pt 1:18; σκεύη (1 Esdr 8:57; 1 Macc 4:49) Ox 840, 14; 21; 29 (ASyn. 150, 112; 114; 116); σκηνή Hb 9:2 (JSwetnam, CBQ 32, ’70, 205–21, defends the Vulgate transl.). διαθήκη (Da 11:28ff Theod.; 1 Macc 1:15) Lk 1:72; γραφαί Ro 1:2 (cp. 1 Macc 12:9; Philo, Rer. Div. Her. 159); εὐαγγέλιον AcPlCor 2:36. λόγος 1 Cl 13:3; 56:3; Dg 7:2 (cp. Herm. Wr. 1:18 ὁ θεὸς εἶπεν ἁγίῳ λόγῳ). Since Christians are called ‘holy ones’ (s. 2dβ), their κλῆσις is also ἁ. 2 Ti 1:9; so also of the ἐντολή given them 2 Pt 2:21. Their community forms an ἐκκλησία ἁ. ITr ins; Hv 1, 1, 6; 1, 3, 4; cp. 4, 1, 3, as well as a ἱεράτευμα ἅ. 1 Pt 2:5 and an ἔθνος ἅ. (Wsd 17:2) vs. 9. For φίλημα ἅ. s. φίλημα.—πίστις is ἁγιωτάτη most holy Jd 20 (for the superl. cp. Pla., Leg. 729e; Diod S 3, 44, 2 ἱερὸν ἁγιώτατον=an exceptionally holy temple; SIG 339, 14; 768, 16 [31 B.C.]; Jos., Ant. 16, 115; ἁγιώτατος θεός: OGI 755, 1; 756, 3; cp. PGM 4, 668. Of the synagogue CIJ 754; 781; 867).
    β. of humans and transcendent beings
    א. of human beings consecrated to God, holy, pure, reverent (CB I/2, 386 no. 232, 8 [early III A.D.] of a gentile: Γάϊος, ὡς ἅγιος, ὡς ἀγαθός) prophets (Wsd 11:1; cp. ἅ. Ἀβράμ Did., Gen. 228, 23) Lk 1:70; Ac 3:21; 2 Pt 3:2. John the Baptist (w. δίκαιος) Mk 6:20; apostles Eph 3:5; of Polycarp, in EpilMosq 1; 3; 5; αἱ ἅ. γυναῖκες 1 Pt 3:5. Israel a λαὸς ἅ. (Is 62:12; Sir 49:12 v.l.; Da 7:27;PsSol PsSol:17) 1 Cl 8:3; cp. B 14:6; πᾶν ἄρσεν τῷ κυρίῳ Lk 2:23.—The Christians (Orig., C. Cels 3, 60, 16) ἅ. ἔσεσθε 1 Pt 1:16a (Lev 19:2). Charismatics (?; so EKäsemann, Beiträge zur Hist. Theol. 9, ’33, 146, n. 5) Col 1:26. ἀδελφοὶ ἅ. Hb 3:1; their children 1 Cor 7:14 (GDelling, Studien zum NT, ’70, 270–80, 281–87=Festschrift Fascher, 84–93; JBlinzler in Festschrift Schmid, ’63, 23–41; KAland, Die Stellung d. Kinder in d. frühen christl. Gemeinden u. ihre Taufe, ’67, 13–17). Presbyters IMg 3:1. W. ἄμωμος Eph 1:4; 5:27; Col 1:22; ἅ. ἐν ἀναστροφῇ 1 Pt 1:15, cp. D 10:6.
    ב. of angels holy (Job 5:1; Tob 11:14; 12:15; cp. Bousset, Rel.3 321; Cat. Cod. Astr. VIII/2 p. 176, 19; cp. PGM 4, 668; AscIs 3, 16) Mk 8:38; Lk 9:26; Ac 10:22; Rv 14:10; 1 Cl 39:7; Hv 2, 2, 7; 3, 4, 1f; ἐν ἁ. μυριάσιν αὐτοῦ w. his holy myriads Jd 14 (w. ἄγγελος P72; cp. En 1:9).
    ג. of Christ holy τὸν ἅγιον παῖδά σου Ac 4:27, 30; τὸ γεννώμενον ἅ. κληθήσεται Lk 1:35; GJs 11:3 (ἅ. belongs to the pred.).
    ד. of God (Aristoph., Av. 522; Pla., Soph. 249a; OGI 262, 25; 378, 1 [19 A.D.] θεῷ ἁγίῳ ὑψίστῳ; 590, 1; 620, 2 [98 A.D.]; UPZ 79, 22 [159 B.C.] of Isis; likew. POxy 1380, 34; 36; 89; IDefixWünsch 4, 10 τὸν ἅ. Ἑρμῆν; Herm. Wr. 1, 31; PGM 1, 198; 3, 312; 4, 851; 2093. Further exx. in Wobbermin 70; Cumont3 266.—LXX; Philo, Sacr. Abel. 101; SibOr 3, 478) holy J 17:11; 1 Pt 1:16b (Lev 19:2); Rv 4:8 (Is 6:3; TestAbr A 3, p. 79, 19 [Stone p. 6]; ParJer 9:3.—The threefold ἅγιος serves to emphasize the idea, as the twofold καλὸν καλόν=indescribably beautiful Theocr. 8, 73); 6:10. Of God’s name (LXX; PGM 4, 1190; 13, 638) Lk 1:49; 1 Cl 64.
    ה. of spirit τὸ πνεῦμα τὸ ἅγιον or τὸ ἅγιον πνεῦμα or πν. ἅ., s. πνεῦμα 5c.
    ⓑ shading over into the sense holy = pure, perfect, worthy of God (Stephan. Byz. s.v. Παλική: ὅρκος ἅγιος) θυσία Ro 12:1. ἀναστροφαί 2 Pt 3:11. Of the divine law Ro 7:12; ἀπαρχή (cp. Ezk 48:9ff) 11:16a; ναός (Ps 10:4; 17:7 al.; Jos., Bell. 7, 379; cp. ἱερὸν ἅ.: Hdt. 2, 41; Diod S 5, 72, 3; 15, 14, 3; Paus., 10, 32, 13) 1 Cor 3:17; Eph 2:21.
    ② used as a pure subst. the holy (thing, pers.)
    ⓐ ἅγιον, ου, τό that which is holy
    α. concrete sacrificial meat (Lev 22:14.—Also concr. θύειν τὸ ἱερόν: 67th letter of Apollon. of Ty. [Philostrat. I 363, 30 K.]) μὴ δῶτε τὸ ἅ. τοῖς κυσίν Mt 7:6; cp. D 9:5. Cp. 1QS 9:17.
    β. sanctuary (OGI 56, 59 [239 B.C.]; UPZ 119, 12 [156 B.C.]; Num 3:38; Ezk 45:18; 1 Esdr 1:5 v.l.; 1 Macc 10:42; Philo, Leg. All. 3, 125; Jos., Ant. 3, 125) τὸ ἅ. κοσμικόν Hb 9:1.
    ⓑ ἅγια, ων, τά sanctuary (Jdth 4:12; 16:20; 1 Macc 3:43, 59 al.; Philo, Fuga 93 οἷς [sc. ἡ Λευιτικὴ φύλη] ἡ τῶν ἁγίων ἀνάκειται λειτουργία; Jos., Bell. 2, 341) Hb 8:2; 9:24f; 13:11. Also the front, or outer part of the temple, the holy place (3 Km 8:8; Philo, Rer. Div. Her. 226) Hb 9:2. τὰ ἅ. of the heavenly sanctuary (SibOr 3, 308) vs. 12; 10:19.—(τὰ) ἅγια (τῶν) ἁγίων the holy of holies (3 Km 8:6; 2 Ch 4:22; 5:7; GrBar ins 2; Philo, Leg. All. 2, 56. Cp. Polyb. 16, 12, 7 τὸ τοῦ ΔιὸϚ ἄβατον.—Formed like κακὰ κακῶν Soph., Oed. C. 1238, ἄρρητʼ ἀρρήτων Oed. R. 465; ἔσχατα ἐσχάτων Ael. Aristid. 46 p. 260 D.; B-D-F §141, 8; 245, 2) Hb 9:3; IPhld 9:1; GJs 8:3; 13:2; 15:3. Of Christians 1 Cl 29:3 (cp. 2 Ch 31:14; Ezk 48:12).
    ⓒ ἅγιος, ου, ὁ the holy one
    α. of God (En 14:1; 97:6; 98:6; 104:9) 1J 2:20 (β is also prob. [s. OPiper, JBL 66, ’47, 437–51]).
    β. of Christ ὁ ἅ. Rv 3:7; 1 Cl 23:5; Dg 9:2; ὁ ἅ. καὶ δίκαιος Ac 3:14. ὁ ἅ. τοῦ θεοῦ Mk 1:24; Lk 4:34; J 6:69 (cp. Ps 105:16 ὁ ἅ. κυρίου of Aaron).
    γ. of the martyr Polycarp EpilMosq 2 (of psalmists Did., Gen. 60, 18).
    ⓓ ἅγιοι, ων, οἱ the holy ones
    α. of angels (Zech 14:5; Ps 88:6; En 1:9; PsSol 17:43; PGM 1, 198; 4, 1345; 1347). For 1 Th 3:13; 2 Th 1:10; D 16, 7; Col 1:12 (cp. 1QS 11:7f), β is also prob.
    β. believers, loyal followers, saints of Christians as consecrated to God (cp. Is 4:3; Tob 8:15; Ps 33:10; Da 7:18, 21) Ac 9:13, 32; Ro 8:27; 12:13; 15:25 (Ltzm., exc. ad loc. on the early community in Jerusalem); 1 Cor 6:1f; 2 Cor 1:1; Eph 2:19; 3:8; Phil 4:22; Col 1:4; 1 Ti 5:10; Hb 6:10; Rv 22:21 v.l. (s. RBorger, TRu 52, ’87, 56f); D 16:7 perh.; 1 Cl 46:2; Hv 1, 1, 9 al.; κλητοὶ ἅ. Ro 1:7; 1 Cor 1:2; οἱ ἅ. αὐτοῦ Col 1:26; cp. Ac 9:13; Hv 3, 8, 8; οἱ ἅ. καὶ πιστοὶ αὐτοῦ ISm 1:2.
    γ. of other people esp. close to God (Dionys. Soph., Ep. 70 σωφροσύνη … προσήγαγέ σε θεῷ … τοῖς ἁγίοις παρέστησεν) Mt 27:52; cp. Rv 18:20, 24; Eph 2:19.—FJDölger, ΙΧΘΥΣ 1910, 180–83; WLink, De vocis ‘sanctus’ usu pagano, diss. Königsb. 1910; AFridrichsen, Hagios-Qadoš 1916; EWilliger, Hagios 1922; JDillersberger, Das Heilige im NT 1926; HDelehaye, Sanctus 19272; ’33; RAsting, D. Heiligkeit im Urchristentum 1930; UBunzel, D. Begriff der Heiligkeit im AT, diss. Breslau 1914; JHänel, D. Religion d. Heiligkeit ’31; PChantraine/OMasson, Debrunner Festschr., ’54, 85–107; FNötscher, Vom Alten zum NT, ’62, 126–74 (Qumran). SWoodward, JETS 24, ’81, 107–16 (Qumran displays transition from association of the term for ‘saints’ with celestial beings to human beings, s. 1QS 5:6f; 8:5 and 8).—B. 1475. EDNT. DDD 1359–64. New Docs 4, 111. DELG s.v. ἅζομαι. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἅγιος

  • 18 בסיס

    בָּסִיסm. ( בוס, בסס; formed like עָצִיץ) anything to tread upon; footstool, stand, base (= b. h. כַּן, מְכוֹנָה). Kel. XI, 7 הפרח והב׳ the bud (receptacle of the candlestick) and the stand. Lev. R. s. 25; Cant. R. to V, 15 like a column which has ב׳ מלמטןוכ׳ base beneath ; Tanḥ. Bhar 1. Y.Ab. Zar. III, 42d top בשאין עליהן ב׳ when there is upon them (the idolatrous emblems) no stand (indicating that they were intended for practical use). Ib. כוס בסוס לדרקוןוכ׳ (corr. acc.) if the cup serves as a stand for the dragon (idolatrous emblem), it (the cup) is forbidden; a. fr.Trnsf. (in Sabbath law) whatever is subservient to another object, e. g. the case in which a book is kept, the table upon which a lamp is placed. Sabb.117a ב׳ לדבר האסור subservient to an object which must not be handled on the Sabbath; a. fr.V. בְּסִיסַי, בְּסִיסִית.

    Jewish literature > בסיס

  • 19 בָּסִיס

    בָּסִיסm. ( בוס, בסס; formed like עָצִיץ) anything to tread upon; footstool, stand, base (= b. h. כַּן, מְכוֹנָה). Kel. XI, 7 הפרח והב׳ the bud (receptacle of the candlestick) and the stand. Lev. R. s. 25; Cant. R. to V, 15 like a column which has ב׳ מלמטןוכ׳ base beneath ; Tanḥ. Bhar 1. Y.Ab. Zar. III, 42d top בשאין עליהן ב׳ when there is upon them (the idolatrous emblems) no stand (indicating that they were intended for practical use). Ib. כוס בסוס לדרקוןוכ׳ (corr. acc.) if the cup serves as a stand for the dragon (idolatrous emblem), it (the cup) is forbidden; a. fr.Trnsf. (in Sabbath law) whatever is subservient to another object, e. g. the case in which a book is kept, the table upon which a lamp is placed. Sabb.117a ב׳ לדבר האסור subservient to an object which must not be handled on the Sabbath; a. fr.V. בְּסִיסַי, בְּסִיסִית.

    Jewish literature > בָּסִיס

  • 20 המניק

    הַמְנֵיק, הִימְ׳m. a sort of spoon or fork, with one end pointed and the other broad (similar to the cochlear, v. כּוֹכְלִיאָר). B. Mets.25b סכיני וה׳ (Ms. R. המנק) knives and fork (which may have been cast on the dunghill inadvertently). Succ.32a דעביד כהימנק (Ms. M. והוא דעביד לה כי הימניק) when the palm-branch is formed like a himnek (Rashi: like the top of the stylus).

    Jewish literature > המניק

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  • Like Me — Infobox Single Name = Like Me Artist = Girlicious featuring Jazze Pha Album = Girlicious Released = flagicon|US flagicon|Canada April 22, 2008flagicon|India September 19, 2008 Format = Digital download, Radio and CD Recorded = 2008 Genre = Dance… …   Wikipedia

  • Like Me / Stupid S*** — Infobox Album Name = Like Me / Stupid S*** Type = ep Artist = Girlicious Released = April 23, 2008 Recorded = 2007–2008 Genre = Pop, dance pop, R B Length = 11:56 Label = Geffen Producer = Reviews = Last album = This album = Like Me / Stupid S*** …   Wikipedia

  • like — English has a diverse group of words spelled like, but they all come ultimately from the same source. This was prehistoric Germanic *līkam ‘appearance, form, body’ (source also of the lych of English lych gate [15], which originally signified the …   The Hutchinson dictionary of word origins

  • like — English has a diverse group of words spelled like, but they all come ultimately from the same source. This was prehistoric Germanic *līkam ‘appearance, form, body’ (source also of the lych of English lych gate [15], which originally signified the …   Word origins

  • formed — adjective having or given a form or shape • Ant: ↑unformed • Similar to: ↑ductile, ↑malleable, ↑pliable, ↑pliant, ↑tensile, ↑tractile, ↑acorn …   Useful english dictionary

  • rudder-like — adjective formed like and serving like a rudder • Similar to: ↑formed …   Useful english dictionary

  • Had like — Like Like (l[imac]k), a. [Compar. {Liker} (l[imac]k [ e]r); superl. {Likest}.] [OE. lik, ilik, gelic, AS. gel[=i]c, fr. pref. ge + l[=i]c body, and orig. meaning, having the same body, shape, or appearance, and hence, like; akin to OS. gil[=i]k,… …   The Collaborative International Dictionary of English

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